Why is it that if being "born again" is critical for salvation, the Lord Jesus only mentions it (or similar terms) a few times in all four Gospels?
The essence of the Lord's message to Israel was repentance towards God and faith in Himself as the One sent from the Father (see Mark 1:14,15). Repentance and faith in Christ bring salvation from God's judgement (John 5:24). In the Gospel accounts these basic truths are adequately spelt out (e.g. John 1:10-13; 3:1-8). There are numerous calls to repentance and challenges to the Jews to accept Him as the One sent from the Father.
It's relevant also to remember that the Jewish understanding of eternal life was closely associated with Messiah's future kingdom. This was their hope as Israelites in the light of prophecies centred on the millennial age.
So when the Lord Jesus spoke of entrance into the kingdom (e.g. Mat. 5:20) or enjoyment of the kingdom (e.g. Luke 13:28,29) He was speaking of eternal salvation as a result of repentance and faith in Himself as Messiah. This would bring eternal future blessing.
From the Day of Pentecost onwards the emphasis shifted to the outworking of eternal life in relation to a heavenly calling. But the basic principle that we are saved on the ground of repentance towards God and faith in Jesus Christ remains the same (Acts 20:21).
unknown | Oct 1987
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